Monday, September 27, 2010

You Can't?

What's your story about yourself?
Is your story mostly full of what you've been told you can't do? Or do you have a track record of what you can do? Are you a "can't" or "can" kind of person? At work, at home, at church, at school - you'll get presented with challenges, problems, big frustrations that will stretch you and require you to step up or sit down.

A part of you will want to quit, to complain, to resist - you can't see yourself overcoming. But there's another side of you that wants to succeed, you want to achieve, you want to accomplish - you want to think you can. You're just not sure if you have it in you, you don't like how hard the scenario has become, you're a little afraid of what might happen if you fail.

Becoming indispensable in your marriage, with your kids, where you work, at your school, in your church, where you live - it's about focusing on what you can do. There will be a thousand problems you'll have to work through in the next year - don't let the painful problems of life deter you from doing the next right thing. A linchpin helps the people around them do the next right thing - even when it's really hard, even when others think they can't do it.

Don't tell me you can't be a better husband or wife.

Don't tell me you can't be a better father or mother.

Don't tell me you can't be a better son or daughter.

Don't tell me you can't make a better contribution at work.

Don't tell me you can't make a bigger difference in your church.

Don't tell me you can't improve your efforts at school.

Don't tell me you can't strengthen your relationship.

Maybe you don't want to because it's too hard, or you don't feel like it's worth it, or you're too tired to keep trying. But can't? You can't become indispensable? You can't become a linchpin? Really?

You can.


Here's an excerpt from Godin's book, Linchpin. Read it...

At the age of four, you were an artist.
And at seven, you were a poet.
And by the time you were twelve, if you had a lemonade stand, you were an entrepreneur.
Of course you can do something that matters. I guess I'm wondering if you want to.

There may be a voice in your head that is ready to announce that you can't possibly do what I'm describing. You don't have what it takes; you're not smart enough or trained enough or (sheesh) gifted enough to pull this off.

I'd like to ask for a simple clarification.

You can't - or you don't want to?


I'll accept the second. It's quite possible that you don't want to. It's possible that making this commitment is too scary or too much work. It's possible that it appears too risky to put yourself on the line and make a commitment to becoming indispensable. A commitment like this raises the bar, and for some people, that might be too high.

Perhaps you don't want to because it feels financially irresponsible. I think that's an error in judgment on your part, since becoming a linchpin is in fact the most responsible choice you can make. But that's your call, and if you decide you don't want to, fine with me.

But can't?

I don't buy that for a second.

~ Seth Godin, Linchpin: Are You Indispensable?, p32

Thursday, September 23, 2010

Sweatrags and Workaprons

Do you ever feel powerless?

Do ever wish that someone would come along, help lift you up out of your situation, help you start over?

Do you ever wonder why God doesn't do more to help you out of your powerlessness?

God has a way of meeting people in their powerlessness, but it's often in unexpected ways. In the ancient Middle East where Paul traveled and preached, to be sick or crippled was a guarantee of poverty and hardship. As if life weren't difficult enough, you became a burden on others, you were forced to beg and starve, you eked out some kind of existence on the margins of society.


When Paul showed up in Ephesus to preach the gospel, he set up shop. He was a leather-man by trade, making tents to make ends meet. At the end of the work day, he'd close up shop and head over to the synagogue to argue and converse with his fellow Jews. For whatever reason, some Christians snuck into Paul's workspace and swiped his sweatrags and filthy workaprons. In an unpredictable move, they headed out for the slums and streetcorners, tracking down all their friends and neighbors who were sick, crippled, and demon-possessed. Taking the sweatrag or workapron, they'd touch the skin of whoever they found, the result was complete healing, freedom, new start!
Amazing!

Why did God do it this way? One thing we've learned about God, whatever he does - it requires faith. He's not going to work in you, through you, or for you in such a way that you don't need to trust him more. The Christians who were prompted to sneak into Paul's shop had to trust the Spirit that this crazy idea would work. The beggars had to trust that the sweatrag would bring about a new beginning. People who heard the story had to have faith that it was true. To trust Jesus is the whole point!


Do you want to be used by God to help others? 

Do you ever wish God would do powerful things through you on behalf of the powerless? 

Then you'll need to trust him more when he gives you prompts to do the little things for others during the day. You'll have to dig deeper for more faith to take the risk to be more generous, more gracious, more patient, more forgiving, more open-hearted. If you want to be helpful to others in the name of Jesus, you'll have to be willing to sacrifice, endure more hardship - even suffer for the Name of Jesus. Nothing great is ever done in the name of Jesus without walking through the valley of the shadow of death.



You have friends who are afraid, alone, confused, frustrated, beaten down, wandering. (If you don't have friends like that, then shame on you.) Don't be scared to help them. Be open to what unexpected things God might prompt you to do to meet them in their powerlessness. Only by God's strength can you help lift them up and out of their dire circumstances. Through the wisdom of God, the compassion of Christ and the guidance of the Spirit, we believers can do great things to help our neighbors, family, friends and enemies.

But do you want God to do great things through you? 

Tuesday, September 21, 2010

Think About Failure Differently

You might fail.

Of course you might. In fact you will. Not all the time, certainly, but more than you'd like.

And when you fail, then what?

Successful people are successful for one simple reason: they think about failure differently.

Successful people learn from failure, but the lesson they learn is a different one.  They don't learn that they shouldn't have tried in the first place, and they don't learn that they are always right and the world is wrong and the don't learn that they are losers. They learn that the tactics they used didn't work or that the person they used them on didn't respond.

You become a winner because you're good at losing.

The hard part about losing is that you might permit it to give strength to the resistance, that you might believe that you don't deserve to win, that you might, in some dark corner of your soul, give up.

Don't.

~ Seth Godin, Linchpin: Are You Indispensable?, pgs 114-115


What have you been failing at lately? 

What are you telling yourself about those failures? Is it hardening your heart? Is it weakening your knees? Is it sapping your strength?

Do you permit yourself to fail? Do you hold the bar of perfection above your head? Or have you too easily accepted failure, are you too comfortable with it? It's just become a way of life.

Failure is always an option, but so is success. You can choose to set yourself up for failure, or you can choose to set yourself up for success. You can fail as you figure out success, or you can fail with no real intent on success. You can get help and work towards being more successful in your relationships and tasks of life, and experience failure along the way. Or you can not reach out for help, not try to make some good changes in your life, and thus fail - just like you were afraid you would do.

Don't beat yourself up over your failures. Learn from them. And then move on, try to do something different next time. Just don't give up on those people and tasks - the ones that need you to succeed.

Think about failure differently.

Thursday, September 16, 2010

Sneering & the Resurrection

In the religious world, new ideas are not welcome. Religion relies heavily on tradition. Religion also needs power. New ideas challenge the accepted tradition, and they undermine existing power structures. Jesus challenged the religion of his people, he confronted many of their traditions and he subverted their power structures. Paul challenged the religion of many pagans, and he threatened their power structures. Jesus did this through reinterpreting Torah through this command: Love God and Love Your Neighbor as yourself. Paul did this through preaching about the resurrection of Jesus.

Paul shows up in Athens one day, a religious Greek city chock full of idols to their many, many, many gods and goddesses. This is too much for Paul. As he wanders around, his heart fills up with righteous anger and deep compassion. Idolatry is a form of slavery. Somebody, somewhere is benefitting from the masses devotion to deities that don't exist. Idolatry dulls your mind and heart to the truth, it provides false explanations for why the world is the way it is. Idolatry focuses on religious fear and submission and fate and chance and despair.

And Paul can see through the deception. As a Jew, he grew up with a fierce devotion to YHWH, and thus a strong belief in monotheism - there are no other gods but the LORD. As a Christian, Paul had come to terms with the resurrection of Jesus of Nazareth, the Messiah of Israel. In light of these beliefs and events, Paul couldn't stay quiet about all the alters to Zeus and Hermes and Apollo and Poseidon and Artemis and Aphrodite and on and on and on.

Luke presents a summary version of what Paul actually said there in Athens, in the marketplace. Paul confronted their religions, he confronted their beliefs about the gods and goddesses, and he presented a compelling vision of the God of Israel, the one True God. As smart as Paul was, his response was still mixed - some believed, some wanted to hear more before making a decision, and others sneered. Here's what interesting: the sneering started when Paul got to the resurrection. Why?

Hardly anybody believed in resurrection. When you die, you die. Maybe there's reincarnation, but once your body quits, that's it. Maybe your soul will live on in some shady underworld, or wander the dark places of the earth in exile, but there is no bodily resurrection. Or is there?

When Paul presents the idea of resurrection, insisting that Jesus of Nazareth had plenty of eyewitnesses to give account of the event, people snort and sneer. Incredulous!

But what if there is a bodily resurrection? What then? And what if Jesus really was resurrected, what then? We don't know all that Paul said in his address to the Athenians, but we know they were startled by the idea of resurrection. They were probably rattled by everything Paul said, since his challenge to them went to the core of everything they believed. Paul presented to them a new way of seeing the world, another set of lens through which to perceive reality.

Below is a list of the different ideas/beliefs that came up in Paul's sermon. Read through them and make a note of what your position would be on each one of them. Get a sense of what you believe, how strongly you believe it, and consider the "so what" factor. From Paul's point of view, what you believe shapes how you live. For him, the "so what" factor was huge. As you work your way through the list, consider how strong the connection is between what you currently believe about God and how you live in everyday life.


God’s Existence Can Be Proven Beyond Doubt
****Proven With Some Doubt
****Unprovable

I am Convinced of God’s Existence
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that the Invisible God Can be Known
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that the Untouchable God Wants to be Found
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that God Is Always Near to Everyone Everywhere
****Kind of Convinced
****Completely Unconvinced

I Currently Feel Very Close to God
***Feel Somewhat Close
***Feel Somewhat Distant
***Feel Distant
***Feel Far Away
***No Feeling

I Am Convinced that God Created the Universe and Set it in Motion
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that God Wants Us to Always Do What is Good and Right
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that God Will Always Help Us Always Do What is Good and Right
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that God Will Someday Set Everything Right
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that God Resurrected Jesus From the Dead
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that Jesus’ Resurrection Began God’s Setting Everything Right
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that God Works through Jesus-ians to Set Things Right
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that Someday God Will Resurrect Me From the Dead
****Kind of Convinced
****Completely Unconvinced

I Am Convinced that Jesus Will Someday Judge Us According to All Our Deeds
****Kind of Convinced
****Completely Unconvinced

Wednesday, September 15, 2010

Soccer in the Rain

It was a beautiful week. Sunshine. Blue skies. Pleasant breeze. And then Saturday woke up grey. As we loaded up the van, the sprinkling started. As we pulled up to the soccer fields, the rain came down harder. A wet field is always more fun for soccer then a dry one, but it's lousy for the fans! Fortunately, the kids were happy just to be out with their friends, ready to run around kick the soccer ball.


This is our team. I'm the coach, Emma's my assistant coach, and Eli is Emma's assistant. 


I'm not sure what my assistant coach is doing. 
The team is practicing their long kicks.



Levi is all smiles - he's got some classmates on his team, 
plus a friend from the spring soccer team!



I put my assistant and her assistant to work. They had to stand still next to the pylon. 
The players had to run at the goal and shoot the ball between my assistant coaches. 
Eli did a great job of being a statue. Emma had a hard time keeping still.



The best part of the soccer game? The snacks at the end!
After an hour of soccer, we were all pretty wet. Isaac played the last quarter with his coat on. 
Poor Aunt Faye was more wet then Levi, and she had an umbrella!

Wednesday, September 01, 2010

Your Story

Everybody has an interesting story. It's the details that make your life fascinating. The details of the risks that you have taken, the pains you have inflicted, the hardships you have endured, the adventures you have attempted, the struggles you have embraced, the tensions you live with - this is what makes your story compelling.

When Paul meets Timothy, he invites this mama's boy to leave home and join them on their trek through the wastelands and craggy trails of central Turkey. Timothy tended towards timidity, but his mama let him go, and his story was never the same. When Paul meets Lydia, he invites her to trust Jesus - the risky next step for a pagan woman who had become a believer in the God of Israel. She's a prosperous merchant in the market for royal purple dye. She runs in circles of competitive wealth, she's without a family, and she is lonely. Her story is never the same after she joins the way of Jesus.

When Paul is confronted by a slavegirl who tells fortunes, he sets her free. Her story transitions swiftly from a life of cruelty to one of open possibilities. While she is still steeped in poverty, she is welcomed to walk into a new way of life - it's likely she was welcomed by Lydia. When Paul is approached by the pleading jailer for a way to be saved, the irony is not lost on him. The jailer stays a jailer, but he does so with a changed heart, a new perspective on what humans can become in the midst of adversity.

Paul becomes a catalyst for life-change - his entry into someone's story inevitably results in a new chapter. Whatever the story has been, it becomes obvious that the next set of paragraphs can head in another direction. The beginning of the story is the source of the tension and pain, and the transitioning sentences only serve to heighten the interest in the story: now that Jesus has come into the picture, what is possible?

Where ever you are at in your story, whether you think it's been a boring life, or an unfair one; whether you think your story is too full of shame for Jesus to enter into or if you're feeling pretty good about your story and have no real need for Him - God's still there on the margins. Timothy grew up in the synagogues, Lydia was a pagan long before she became a follower of Israel's God. The slavegirl was abused for too long before she discovered Paul, and the jailer had put in a lot of time before his moment of crisis. Even with all those long chapters where it seemed that God was nonexistent, or even against them, at some point Jesus intervened. Through Paul. Through someone who had their own pain-filled, tension-full story.

If Jesus is part of your story, let him use your story to help others open up to the way of Jesus. If your story has it's own chapters of hardships, but you're still a little skeptical about the whole Jesus-thing, don't discount the stories of those who have found hope and healing through Jesus. The stories are out there of how Jesus changes the direction of a story.

And when you need some changes in the plot of your life, God will be there to show you the way. Through someone you probably already know, someone how you care about, someone you respect, someone who's story can be helpful to you.

Are You Indispensable at Work?

This book is different. It's about a choice and it's about your life. This choice doesn't require you to quit your job, though it challenges you to rethink how you do your job.

The system we grew up with is a mess. It's falling apart at the seams and a lot of people I care about are in pain because the things we thought would work don't. Every day I meet people who have so much to give but have been bullied enough or frightened enough to hold it back. They have become victims, pawns in a senseless system that uses them up and undervalues them.

It's time to stop complying with the system and draw your own map.

Stop settling for what is good enough and start creating art that matters. Stop asking what's in it for you and start giving gifts that change people. Then, and only then, will you have achieved your potential.

For hundreds of years, the population has been seduced, scammed, and brainwashed into fitting in, following instructions, and exchanging a day's work for a day's pay. That era has come to an end and just in time.

You have brilliance in you, and your contribution is valuable, and the art you create is precious. Only you can do it, and you must. I'm hoping you'll stand up and choose to make a difference.


I like my work. I have a great job. And yet there is still the need to be reminded: create art that matters! There are those times where I get focused on the numbers, on the pay, on the benefits - on what I get out of my work. But I know that what makes my job most meaningful to me flows out of the meaningful work I do for others. And Seth Godin is imploring us to make our work a gift of art that makes a difference.

Whatever your job is, you can do it with a smile and a touch of humanity, you can go the extra mile - not because you want job security or to brown-nose the customer or impress your fellow employees. You perceive your tasks as opportunities to present a gift to the recipient because you don't want to feel like a cog in a wheel, you want to be fully human. You do your job with an attitude of art: there is craftsmanship involved in the details of your work, in how you interact with other humans.


Either you settle and punch the clock and gripe about your boss, OR you view your job as a platform to impact the lives of other humans, speaking words of kindness and helpfulness, serving customers and fellow employees with dignity and respect. The workplace doesn't have to beat you down, you don't have to let others suck your humanity out of you. You can make a choice - that is what makes you full alive!


This is what makes you a Linchpin, that indispensable person at work - your attitude, your humanity, your gifts. For some of you, it won't take much effort to stand out and become indispensable. For others, your efforts at becoming a Linchpin will raise the bar for everyone - and that's the kind of difference that makes you indispensable. Because of you, stuff happens, good stuff - stuff that comes from the choices you make with your attitude, your artwork.

Monday, August 30, 2010

The Evolutionary Advantage of Believing in God

If you are an evolutionist, and an atheist, what is the scientific explanation for the almost universal nature of religion? People in every age in every place have developed a religion of some sort. Just about everybody who has ever existed has believed in the gods. Why?

NPR posted an article on just this issue titled: Is Believing In God Evolutionary Advantageous. Fascinating insights on how some in society account for God and religion in our modern world. Even within the stories of the Hebrew Scriptures and the New Testament - stories of Israel resisting the religions of the surrounding nations and staying loyal to the One True God - one wonders, where did all those other religions come from? By the time we get to Abraham, YHWH has to call him away from the gods and idols of his ancestors. Where did those gods and idols come from? Who decided what to worship?

The NPR article follows a story of a scientist who works to develop a credible theory for why we moderns still worship God or gods. The conclusion? Believing in a deity that will reward or punish you is effective. Scientific studies and sociological data reveal that people behave better when they believe that a supernatural being is watching their actions. This results in more human beings able to better cooperate, it fosters more kindness and hence creates for a stronger community. Thus, from a evolutionary point of view, religious people survived, and irreligious people didn't. Belief in God has gotten into our genes, it has preserved us, and it now sustains us.

All sorts of interesting conclusions can come from this study, and it also prompts more questions. Does it matter what kind of supernatural being is watching over you? Are there some supernatural beings that prompt better cooperation and stronger community then others? How sincere does the belief in the deity need to be to shape behavior? What kind of punishment is required in the belief system to "encourage" cooperation and community? Does it matter what the reward is?

Obviously belief in gods and goddesses came from somewhere. They were around before Noah and Abraham and Moses became acquainted with God/Elohim. There has been substantial changes over the past several hundred years in how modern citizens experience religion and relationships with the gods. Science has explained much about our world that used to be attributed to the divine. It seems that one of the few uses left for God is to prompt integrity, cooperation and participation in community - under threat of punishment.

Provocative ideas.



Wednesday, August 25, 2010

Are You Indispensable?

The world has changed (again) and the stakes are higher than ever.
Now we're facing a full-fledged revolution - a hypercompetitive world involving art and gifts and fear and the ability for you (for anyone) to make an indispensable contribution to something you care about. If you're not indispensable (yet) it's because you haven't made that choice. 
My goal is to help you see that the choice is yours.

So says Seth Godin.

If you have a job, you need this book. If you are looking for a job, you really need this book. If you have friends who need a better job, you ought to read this book. What is this book? Linchpin. (Click here to Amazon.com for lots of insightful reviews, and to purchase...)

It's a call for people like YOU to make the kind of choices that make YOU indispensable at work. But to become indispensable requires that YOU make the kind of choices that bring humanity to your work, your whole-self. Think about it: what would make YOU indispensable where YOU work? This book seeks to light a raging fire of motivation for YOU to be the kind of person who is indispensable.

I'll be posting more blog entries in the weeks to come as I work my way through the book. Here's some ideas from the beginning of the book:

A genius looks at something that others are stuck on and gets the world unstuck.
So the question is: Have you ever done that?
Have you ever found a shortcut that others couldn't?
Solved a problem that confounded your family?
Seen a way to make something work that wasn't working before? 
Made a personal connection with someone who was out of reach to everyone else?
Even once?

No one is a genius all the time. Einstein had trouble finding his house when he walked home from work each day. But all of us are geniuses sometimes.
The tragedy is that society (your school, your boss, your government, your family) keeps drumming the genius part out. The problem is that our culture has engaged in a Faustian bargain, in which we trade our genius and artistry for apparent stability.
This book is about love and art and change and fear. It's about overcoming a multigenerational conspiracy to sap your creativity and restlessness. It's about leading and making a difference and it's about succeeding. I couldn't have written this book ten years ago, because ten years ago, our economy wanted you to fit in. 
Now, like it or not, the world wants something different from you. We need to think hard about what reality looks like now. What if you could learn a different way of seeing, a different way of giving, a different way of making a living? And what if you could do that without leaving your job?


Go to the library and check out this book. Better yet, borrow mine when I've finished reading it. Or buy your own - it's worth the investment. Just get the book in your hands, the ideas in your brain.

These days everyone is worried about keeping their job or getting a job or their concerned for their friends and family how are having employment woes. It's rare to find someone who loves their job. And yet, that love (art, gift, humanity) is going to be the key to the future of work. Not because you close your eyes to the hardships of your workplace, but because you bring a new attitude, a new perspective, a new resolve as to what kind of indispensable person you are going to become - and the gift you are willing to give.

Work can't just be about wage. That demeans you and everyone else involved. Work is supposed to bring meaning to your life and those who benefit from your labor. Become indispensable where you work.

Try it, try becoming a Linchpin.

Thursday, August 19, 2010

The gods have come down to us...

Is there any use for religion anymore?

As science continues to provide more and more sophisticated explanations for how the world works, there is less and less need to attribute the unexplainable to the gods. Whatever is unexplainable today will likely become an educated hypothesis deducted through rigorous tests using the scientific method. With the astounding knowledge we've gained through science about the earth and our universe, religion is left looking useless and archaic. When it comes to understanding our world better, is religion useful?

It's really interesting to note what the apostles Barnabas and Paul do when local villagers steeped in paganism shout praises to Zeus and Hermes. Somehow, someway, Paul had the ability to heal people. We don't know how he did it, but the stories pile up of his turning lame people into fully alive people. When Barnabas and Paul come to the steep region of Lystra, they heal a lame man who'd been begging at the city gates. Everyone in town knew this guy, and most of the respectable people in town saw the miracle. Their conclusion - their explanation for this unbelievable event? "The gods have come down to us!"



Barnabas and Paul forcefully deny that they are the ancient gods Zeus and Hermes. In fact, the apostles came to town to present good news: the gods of your religion are dead. All the gods of all religions are dead. They have no power, they have no influence, they have no ability. Your religions are dead. But there is one God who is alive, who is good, who cares about you, and he is announcing his new work in the world. In a sense, Barnabas and Paul have come to undermine religion. There is no need to resort to Zeus and Hermes anymore.

As Paul shouts over the mayhem - the local priest of Zeus was parading a bull down mainstreet for the festive sacrifice to honor the miracle - he insists that the God of Israel was the one responsible for all that is good in life. Here's what's interesting: Paul points out that YHWH has purposefully left himself unnoticed for generations and generations. YHWH is invisible, yet he has left some clues to his existence. What are the clues? Just the right amount of rain at the right time, a harvest that provides just enough for everyone through the lean times, a full belly, a happy heart. When you have those four precious things, those are clues of a God you've never met or seen or heard about.

Isn't that odd?

What kind of God is this that he's introducing? An invisible one who leaves scarce clues? Paul will go on to share with the pagans that through Jesus God has come to earth to introduce himself. A God has come down to us... and he's not like anything the old pagans would have come up with. The resurrection of Jesus was the linchpin - it was the one key event that linked Jesus with God, and it was the one event that captured everyone's attention: death was not the final word.

Jesus revealed a God who has chosen to forgive the sins of a world he loves - this is a radical departure from the pagan religions of the ancient world. Paul was introducing a new kind of God that no one had ever imagined - Paul was not introducing a new religion, but a new way of dealing with reality. Death and despair are part of our reality, but the resurrection of Jesus fuels hope for in the face of death and and everpresent despair.

Science is a powerful ally in discerning reality. But Jesus, more than faith in science, is a powerful ally in discerning how to live wisely in this world. Science can't reveal to us what is truth, what is good, what is right, what is noble, what is pure. It comes from somewhere else. In Jesus we get the announcement that God who is the creative force behind our existence wants our life to be marked by forgiveness of sins, works of reconciliation, generosity to the overlooked, diligence that produces beauty, community that lifts each other up. This stuff is beyond the realm of science. Science can explain, but it can't guide.

God has left a lot of his methods and actions unexplained. But he's promised to guide. Leave behind your Zeus and Hermes. Accept what is good in life as a gift, a gift from God to you. Seek better explanations for why the world operates as it does. Look to Jesus as a guide for how to love and serve and lead and heal.

Summer Reading 2010

Reading is good. Reading in the summer by the lake is really good. Reading good books is even better. Here's a list of some of the books I've read while relaxing at the lake - either I started them, or finished them, or started and finished them. Be sure to let me know what you've been reading, maybe I'll give your book a try.

Redemption, by Leon Uris
My mom really likes WW2 stories. So I've read my share of them, influenced by mom's interests. But I also grew interested in WW1 stories. WW1 was the reason we had a WW2. Uris sets up his massive novel about the struggle for Irish independence from British tyranny to also retell the Battle of Gallapoli - an infamous tragedy of that first world war. Oh how history messes with my preconceived notions about why the world is the way it is today. Life is just so much more complicated then we want it to be. Redemption is easy to read, the story flows smoothly, but watch out - your heart will break and your brain will ache.



Walk On: The Spiritual Journey of U2, by Steve Stockman
As a fan of U2, I was intrigued by this book. The spiritual nature of U2's lyrics is obvious, and they've been a source of inspiration and strength to me. The book delves into the stories and events thoughts behind the songs and spirituality of U2, of Bono, The Edge, Larry and Adam. If you have been influenced by U2, you'll be inspired by the stuff that Stockman writes about the band. If you are interested to learn more about how to be a Christian who impacts culture, read this book.






The Blind Side, by Michael Lewis
A fascinating exploration of how football evolved around the role of the quarterback and the need to protect his blindside. The story focuses on how a really rich Christian businesswoman finds a poor, abandoned boy who turns out to be a genius at left tackle. The sociological observations, the role of religion and sports and wealth and love in our culture, all makes for a thought-provoking book.






To Tame A Land, by Louis L'Amour
I've been a L'Amour fan since middle school. I've got a ton of his books, and I found one at my folks place I'd never read before. About a boy whose riding west with his pa, his ma had died out east. His pa dies, he's abandoned, and then a man takes him under his wing for awhile. The boy grows up, becomes a marshall in a town overrun by corruption. Come to find out, the man who'd mentored him all those years ago is the one instigating the corruption. Whoops, I gave away the climax of the story.





The Lessons of History, by Will and Ariel Durant
I read these chapters: History and the Earth, Biology and History, Race and History, Character and History, Morals and History, Religion and History, Economics and History. I suppose I got about half way through the book. Fascinating, fascinating points of view on how the world works, why things are today the way they are, and some thoughts on what to do next. Written about forty years ago, it's still a pertinent read for today.  The Durants patiently explain how the geology of the land predetermines so much about what can happen to that community or country. The racial issue, as contentious as ever, gets an evenhanded exploration - which is a cause for discomfort. The role of morals and religion - he comes across a bit jaded, but then he's a student of history and not an idealist. Economics is everything today, and what Durants have to say about capitalism and all the other alternatives should be put in the hands of everyday citizens.


Tolkien: Man and Myth, by Joseph Pearce
The Lord of the Rings was pretty much the only thing I read through middle school and high school. Of course I did read lots of other stuff, but every year I'd read through the Trilogy, sometimes twice a year. As familiar as I am with the story, I'm also intrigued by the author. I'm a few chapters into the biography, and it's been a rewarding experience. Tolkien was a strong Roman Catholic, I've learned more about how his theology shaped his story. He also was a gifted story teller who also understood the role of myth in communicating great truths to society. Which is why his trilogy is still so popular. His ideas on myth apply to the writings of Scripture also; Tolkien's contributions are challenging me in deep ways.



The Bible According to Mark Twain: Irreverent Writings on Eden, Heaven, and the Flood by America's Master Satirist, edited by Howard G. Baetzhold and Joseph B. McCullough
Not everything in this collection is easy to read, but what Twain pens about Eden in particular is both profound, hilarious, and disturbing. He has thought about the first stories of Genesis much more deeply and thoroughly than pretty much any Christian I know. Twain is not to be dismissed. There is much to be gleaned from his writings. He and I come at Jesus from different perspectives, but we both care about people and how He gets presented.




Sex, Economy, Freedom & Community, by Wendell Berry
If there was ever anyone who soaked up the Gospels and then explained how modern society got into our mess, Berry is the master teacher. Not only does he clearly show how the mess was made, he makes a compelling case for what a renewed society could look like. The diagnosis is severe, and the remedy is costly, but the alternatives are cancerous. Berry's observations make me angry and frustrated - he's able to put into words what I see around me, he makes sense to me. But am I courageous enough to make the changes I want to see in the world, changes that Berry charts out, changes I know I ought to do?

Friday, August 13, 2010

America, Freedom, Religion

Should New York City allow American Muslims to build a community center near the 9/11 site?

First: should Muslims be allowed to build a mosque anywhere in America?
Second: should Muslims be allowed to build a mosque just as freely as Christians are allowed to build churches?
Third: should Christians be concerned or scared that Muslims are building mosques in prominent sites in America?
Fourth: Should New York City allow American Muslims to build a mosque and community center anywhere in the city?

Is the resistance to a Islamic community center and mosque mostly about the location or is it about something else? Are all Muslims the same? The Muslims who hijacked the planes on 9/11 are of a particular brand of Islam. Are all Christians the same? The Christian priests who molested boys - do they represent what is true of all ministers of the gospel?

Here are some interesting links from the New York Times on the issue that I strongly urge you to read before you pass judgment on my post or my questions (remember, this is a blog about asking questions).

Mayor Michael Bloomberg's support.

President Barack Obama's support.

And some other links, about a mosque, about judging people wrongly, about identity.

As a Christian, I am not threatened by the Islamic religion. In America, where religion has been enveloped by competition - the stronger Islam gets, the stronger Christianity gets. As an American, I am not threatened by the Islamic religion. America is America because we are the land of the free - and one of the major pillars of that freedom is religious freedom. We are free to worship as we choose, with no government interference. That's a really, really, really big deal.

The government should not intervene to prop up Christianity, to protect it or give it extra advantages, and neither should it be used to prop up or put down any other favored religion. American Christians who do missionary work in the Arab nations are frustrated by the government suppression of non-Islamic religions. Should we respond in kind?

If Muslims in America become violent, they should be arrested and given due process of law. Same thing if any other religious citizen was violent due to the interpreted teachings or supposed requirements of the faith. As America continues to allow Muslim citizens to flourish, we will also require them to be non-violent. Freedom in religion does not include freedom to murder.

Christians are to avoid just as much violence as we require of Muslims. And if we want a new kind of Islam to blossom, letting it bloom in America may be a wise course of action. Islam will not go away if we suppress it in America. Islam has used violence in its past to increase its power. So has Christianity. If both faiths are willing to trade swords for plowshares, maybe the fields of America and the gardens of Ground Zero are the right place to do it.

Thursday, August 12, 2010

Anne Rice & Rejecting Religion

If you've heard of Anne Rice, you've maybe heard that she has turned away from organized religion. She's not the first person to do this, nor will she be the last. For obvious reasons, though, her choice has capture the attention of many. If you go to her Facebook page you will find dozens and dozens of links that Anne Rice has posted - blog links, news-articles, TV interviews and other sources that comment on her decision to denounce her involvement with the Church.

I'm intrigued, as a pastor, by her choice. I've read several of her Vampire novels, and I read her Christ the Lord stories. Her provocative writing and subversive ideas fascinated and challenged me. It helped me understand where many people come from when they see the darkness of the world, a world void of God. I've never lived in that world, but she has, and she helped me empathize with those that have walked in that same valley of shadows.

When she announced twelve years ago her return to the Roman Catholic Church, of her embrace of the Lordship of Christ Jesus, of her renewed life with God, it was met with much rejoicing. A very interesting turn of events. But her encounters with the institution of the Roman Catholic Church, and her observations of the Christian denominations at work in the world caused her unbearable concern.

An intelligent woman who thoroughly researched the best and latest scholarship on the historicity of Jesus, as well as the theology of her childhood, she entered into the Faith aware. But the reality of the hierarchial Church and its pronouncements on social, political, cultural, scientific issues produced distress. She failed to make the connections between the teachings of Christ and the public announcements made by the Roman Catholic Church.

Many of the blogs and other articles have commented on her reasons for leaving, and have focused on the pros and cons of being in or out of a formal church community. I've read lots of articles, and I've not found many which focused on the actual issues that prompted her to walk away from religion. She's deeply loyal to Jesus Christ, but she can't in good conscience stay in the community. The point isn't really about whether she should or should not stay in the community. The more pertinent point is: how can the Church more wisely engage the world a public way about social, scientific, cultural, political, national, and global issues.

Anne Rice explained what the last straws were for her in rejecting religion while clinging to Christ - and it hinges on the failure of institutional Church leaders to wisely apply in her opinion the teachings of Jesus to the very modern and very complex dilemmas of our age. Anne Rice does not see the world the same way as the official Roman Catholic Church. She can't in good conscience support their conclusions about how the Church ought to respond to the AIDS epidemic, the role of women in religion, the rights of gays, the morality of birth control, etc. Anne Rice has articulated an informed response. Maybe she is very wrong. Maybe she is close to right.

What I like about Anne Rice's perspective is her insistence on the primacy of the teachings of Christ. It is her loyalty to Jesus that has instigated her rejection of organized Christianity. It is controversial. Let's face it, the Church and Science ought to improve their collaboration when it comes to health, the environment, technology, and explanations of how the world works. There is still a greater need for the Church and Society to enrich each other when it comes to morals, ethics, values, politics, art, the economy, community development, and war. Anne Rice is convinced that the Church can do better, and the path leads through the primacy of Christ's teachings itself. Not the primacy of the Pope. Nor the primacy of Protestant power-brokers.

The world is in darkness. Christ comes as the light. The Church - the institution and the vast number of individuals - needs men and women to critique it, to insist on less darkness, more Christ-light. As cultures continue to evolve, the Church must also labor relentlessly to minister in the age that it exists. The controversies will never end over the role of the Scriptures in shaping the decisions of the Church within society. Interpretation of the Scriptures is a vital task, and the conclusions we draw are never final. The more robust the discussion, the more vital the results. Maybe Anne Rice's public defection will further a wiser, more fruitful ministry of the Church in the world's third millennium since the resurrection of Christ.

Wednesday, August 11, 2010

Keep Leading Where You Are

Everybody has an opportunity to be a leader everyday. If you are in any kind of relationship, you are presented with multiple points where you need to influence the other person. To influence on purpose is to lead. Most people don't think of themselves as leaders. But if you become intentional with your life and continue to influence your family, friends, coworkers, neighbors for good, you are doing leadership stuff. So, the challenge: lead where you are.


Last Thursday and Friday I participated in The Global Leadership Summit. It's a gathering of top-notch leaders from across the nation and the world. Leaders who lead in the real world, who are intellectually challenging, are results-oriented, focused on the long haul. These are leaders who care and who are willing to work hard for the people in their life. 

Maybe you'd like to become better at leading where you are? Here's some of the notes I took from the two-day event - you'll likely find something here that is helpful. If it is, be sure to pass it on.

The ancient Israelites found themselves in The Land Between, having left Egypt as they headed for the Promised Land. We find ourselves in The Land Between when we use the phrase, "For Now...".
The Land Between is fertile ground for complaints and emotional meltdown. We think we were better off before. We dare to think that maybe we were better off without God.
But God provides in The Land Between. 
Do you reject the Lord when you wail?

The Land Between is fertile ground for the Lord's discipline and for transformational growth.
Love includes timely and appropriate discipline for a redemptive purpose.
The Land Between is that place where people of slavery become the people of God, by trusting Him each step of the way for what we need, for hope, for life.
The Land Between is also the place where faith goes out to die.

Complaints resist eviction from the heart. Invite Trust in to replace Complaints.
That place in your life you resent and hate, it is the space where God grows and produces the greatest gifts we most desire and need.


The founder of the company cared very much about the kind of organization he was creating, he wanted people who would collaborate together.
Consider the power of small teams in problem-solving together.
* people do not feel like a number
* everyone wants everyone else to succeed
* decision-points flow to has the best knowledge about the situation

We don't tell people what to do, we influence them in a desired direction - but they must want to do it. 
Have clear core values:
Belief that the individual can make a big contribution
Power of small teams
All in the same boat
Take a long-term view.

If you have an idea, how passionate are you about it? Will you help others buy into it?
Leaders explain ideas and help others understand decisions.
As CEO, take core values and help them adapt to today's fast changing culture; keep developing leaders, keep direction focused on the big picture.


Human motivation has three basic drives:
Biological Drive for hunger, warmth, sex, shelter
Reward/Punishment Drive
What I'm Interested In Drive
It is not humane to rely on on the first two drives when seeking to motivate those you work with.

The Reward/Punishment Drive is effective when the tasks are manual labor, mechanically oriented. It is least effective when the tasks require cognitive problem-solving and mental work of creativity.

If you begin with the wrong assumptions, you'll draw the wrong conclusions. If you believe that people are machines, or if you believe that people are blobs, you'll fail to properly motivate them. What you believe about people shapes what you can motivate them to accomplish.

Three Enduring Motivators:
Autonomy
Mastery
Purpose

Management is a technology from the 1850's designed to get compliance from people. What we really want from our coworkers is engagement. Enforcement of compliance: time, teammembers, tasks, techniques does not bring out the best in people. Come to agreement on what needs to be accomplished, and then let your fantastic people figure out for themselves when, with who, how it will get done.

Making progress is the highest source of motivation. Give people a big challenge, but then also give them ways to make progress. Give feedback. Clarify next right steps.

Profit is certainly a motive, but it is not enough. The purpose motive is more enduring. 


Authenticity: Be yourself. Don't misportray yourself. Be comfortable in your own shoes. Be someone who can be counted on. Avoid persona's.
Energy: energize people, bring them on board, get people onto the same page. Feel the vision. Accept that you don't always know what to expect. Raise the intelligence bar in the room by drawing out knowledge from those in the room. 
Candor: you need to get people to put on the table what they really think and feel.

Non-profit doesn't have to mean nonperformance.
Have the confidence to make the decision when you know you are right.
Don't ever, ever give up on a person.


Passion drives the best work.
People don't come to follow you, they come to follow Jesus. But they get stuck with you.
Passion poured out comes from passion poured in.
You can't be clones when it comes to passion.
Make sure your passion doesn't get diluted or polluted.

You need to know and feel that what you are part of is bigger, more important that yourself.
Ask people to stretch for what is reach of them, when you overwhelm them, you lose them.
It is easier to see the gifts in others than to see it in yourself.
Help people deliver what you promised.
Passion is: intensity, will, desire, and inspiration.

There are two kinds of leaders: builders and bankers. 
Builders get something started, Bankers keep it going. Both kinds of leaders need each other.

Confidants are those people who are for you.
Constituents are those people who are for what you are for.
Comrades are those people who are against what you are against.

For a leader and the followers (confidants, constituents, comrades), the followers go in the flow of the leader - who the leader is becoming will shape them.
You work best with people that you can read, who share the same spirit, the same big heart.

Tuesday, August 10, 2010

Lead Where You Are - In the Afternoon

Everybody has an opportunity to be a leader everyday. If you are in any kind of relationship, you are presented with multiple points where you need to influence the other person. To influence on purpose is to lead. Most people don't think of themselves as leaders. But if you become intentional with your life and continue to influence your family, friends, coworkers, neighbors for good, you are doing leadership stuff. So, the challenge: lead where you are.

Last Thursday and Friday I participated in The Global Leadership Summit. It's a gathering of top-notch leaders from across the nation and the world. Leaders who lead in the real world, who are intellectually challenging, are results-oriented, focused on the long haul. These are leaders who care and who are willing to work hard for the people in their life. 

Maybe you'd like to become better at leading where you are? Here's some of the notes I took from the two-day event - you'll likely find something here that is helpful. If it is, be sure to pass it on.



The goal of a teacher: help your students get an A.
The goal of a coach: help your players get better.
The goal of a leader: help those you lead get better in what they do.
Stubbornness is a virtue if you are right.
Be efficient with your time, don't waste it. Do great work, and then go home. 
Don't mistake long hours for productivity.

To mentor is to show what you are doing.
First: be willing and available to mentor others.
Second: who do you admire? ask them questions. Read books by who you respect. 
Relationships are about trust, about being able to speak into the life of another.
Who can you mentor? Look around. Young people are always in need of someone to speak into their life, if you are willing to build the trust. 
Consider the power of fathers and mothers as mentors. 
Jesus it the master mentor, for those that can respect his ways.


Ways to Resist Temptation
1: Remember who you are.
2: Recognize the consequences of your actions.
3: Rededicate yourself to God.
4: Reveal your struggle to a trusted friend.
5. Remove yourself from the situation.
Say no to the moment of the maybe.
In marriage, a husband and wife will continually fall in and out of love. You won't always feel in love. 

All of us are tempted as human beings.
* There are always consequences for sinning.
* There can be grace and restoration and renewal.
* No one is beyond redemption.
* Better to resist the temptation than to wreck what is good.


Myth: all problems can be solved, all tensions can be resolved.
Reality: leverage unsolvable problems, use unresolvable tension for progress.
In a marriage, the tension between time at work and time with family cannot be eliminated, only managed.
In a church, the problems between taking care of those already there and reaching out to those not yet there - the problems will not go away, they are to managed.
If two people hold valid opinions on two different sides of the issue, you have tension that will not go away, you have a problem that needs to be managed. 

Lead Where You Are - In the Morning

Everybody has an opportunity to be a leader everyday. If you are in any kind of relationship, you are presented with multiple points where you need to influence the other person. To influence on purpose is to lead. Most people don't think of themselves as leaders. But if you become intentional with your life and continue to influence your family, friends, coworkers, neighbors for good, you are doing leadership stuff. So, the challenge: lead where you are.

Last Thursday and Friday I participated in The Global Leadership Summit. It's a gathering of top-notch leaders from across the nation and the world. Leaders who lead in the real world, who are intellectually challenging, are results-oriented, focused on the long haul. These are leaders who care and who are willing to work hard for the people in their life. 

Maybe you'd like to become better at leading where you are? Here's some of the notes I took from the two-day event - you'll likely find something here that is helpful. If it is, be sure to pass it on.

Leaders move people from HERE to THERE.
An important key in moving people from HERE to THERE includes a clear vision of what THERE will look like. But even more important is a clear case for why we can't stay HERE any longer (this is the first task in influencing people in a particular direction).
As a leader who is a Christian in the Church: first discern what is breaking God's heart, then join Him in the that work.
You can't lead alone in the Church; seek to develop and attract fantastic people who will collaborate with you and others to get people from HERE to THERE.
When adding people to the team, look first for Character, then Competency, then Chemistry, then Culture.

When influencing people from HERE to THERE, be sure to celebrate key steps along the way, note the milemarkers - it's the middle of the journey that is the hardest, so sustain hope, lift up the vision, affirm the direction.
When influencing people from HERE to THERE, be sure to listen to whispers from God about what to do next. The journey is never in a straight line, life happens along the way, and there will always be moments when God speaks at just the right time. His prompts will save us from boredom, they will also save us from self-destruction.
The Spirit of God will prompt next steps, he will prompt ideas, he will prompt whole movements; he prompts often with short phrases, simple words. Don't blow off the whisper, listen, reduce the noise around you, trust him.


Be of great use to do great work. 
Good is the enemy of the great.
Greatness is not a matter of circumstance, but a matter of conscience and discipline.
Great enterprises fall from great to good to mediocre to bad to irrelevant to gone.
Anyone can fall, many do, but not all.

Great leaders understand that it is not about them, and they never, ever give up on what is right. They do whatever it takes, they make the right decisions, are humble about it, yet intensely focused. They are ambitious for the success of the group.
Bad decisions done with good intentions and noble purposes are still bad decisions.
Optimists die of broken-hearts. Never confuse faith and facts.
Greatness is a cumulative process, never the result of one moment, one event, never a surprise.
Execute growth with competency and with fantastic people. Resist growth until the right people are available to do it.
Preserve the core AND Stimulate progress.
Be Ambitious AND Be Humble.
Have Faith AND Accept Facts.


Lots of dark hopelessness in every neighborhood and in all nations.
This is our time, our generation: what are going to do about what is going on in our world on our watch?
Do we lead from a place of hope?
The truth will set you free - Jesus is still in the business of healing broken lives.
Think of the one, not the million.
People will let you down, and circumstances won't work out, but Jesus is always an Anchor for our life.
Hope compels us to go as a little bit of light into great darkness. All it takes is a little light. Go find some darkness.
Pray for change, and then work to answer your prayer.